Impression of Marco Polo on Kublai Khan

Marco Polo has nothing only when congratulations for the spectacular Khan, starting with his personal appearance: "He is a man of good stature?.fair?handsome?" (287). He alike describes and commends the makeup of his administration and his charity.

Kublai Khan is treated like a god, not just a king. He uses his power as he sees fit, and since he is viewed as a god, there be no complaints (at least Marco Polo does not report every). The salient Khan's leadership and management skills argon evident in the description of his hyperopia in storing grain when "harvests argon plentiful and corn is nickel-and-dime(prenominal)" for the lean years. "In this way he sees to it that none of his publication need ever go short" (292). A curfew is to a fault imposed in the city as "check upon evil-doers" (292).

The Great Khan also bestows charity on the poor, and families are presumptuousness enough to cover their expenses for the whole year" (292-293). Marco Polo explains that charity, or bragging(a) alms, is not based in Tartar tradition, but the Great Khan was influenced by "the sages of the idolaters" who convinced

him that "it was a good work to provide for the poor and that their idols would be greatly pleased by it" (293). Kublai Khan is also depicted as a man who is influenced by astrology.

Women, buy food perhaps for wives of the barons, are treated as sex slaves.

Indeed, Marco Polo's description of how 400 to calciferol women in the provinces are selected for the Khan's pleasure each year (in summing up to his regular four wives and many concubines) reads very much how slaves were selected, except in this case the attributes are based upon beauty, virginity, and young women who are "not blemished or defective in any member" and sleep "without snoring," and have sweet breath and " break dance out no unpleasant odour" (288). The women are assessed twice by two different "valuers," and are rated. They not nevertheless are required to provide sex on demand, but serve the Khan food and drink. The women "who are rated at a lower score" during the second assessment are not turned away, but remain in the palace "where they are instructed in needle-work, glove-making, and other elegant accomplishment," and eventually married turned "honour
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