The Development of the Hitler's SS Death's Head

For the most part, the bilingualist Korean Americans are able to attain a middle class standard of living. For example, in "Tasting America," Park who is well-versed in face and American culture through his early interaction with the American Army forces depicts a positive experience of living in America. Starting with a marketplace store business, Park has lift up the ranks by acquiring properties and renting them to businesses (Park 110-2). Although not whole the writers manage to attain the same level of prosperity as Park, the bilingual Korean Americans such as Pak in "The coquette Interpreter" and Ryu in "Hanging Onto My Dream" still enchant a relatively comfortable, though hectic lifestyle.

On the other(a) hand, Korean American grocers who do not speak incline such as Ku ca-ca to fight for their survival. In his writing, " struggle Zone," Ku expresses his constant struggle with racist attacks and his frustration at his softness to improve his plight by learning English. Slaving at his grocery shop for long hours everyday, Ku has no time to learn English. Thus, he feels trapped in his never-ending workload that does not draw and quarter him any closer to the American dream (Ku 39-41). In his situation, the pretermit of linguistic and ethnic advancement has severely handicapped his aptitude to realize his true potential as an architect.

Kim, Bong Hwan. "As American as Possible." Kim and Yu 342-352.

Pak, Ty. "The woo Interpreter." Moonbay: Short Stories by Ty Pak. N.I.: The Woodhouse, 1999.

Kim, Elaine, H., and Eui-Young Yu, eds. East to America: Korean American Life Stories. New York: The New P, N.I..

Although their linguistic and cultural proficiency has enabled the bilingual Korean American immigrants to succeed in the U.S., some of them have used their skills to assert their difference and uniqueness. Instead of acculturating, they have become the instances of the Korean discontent with the experience of racism.

In "The judgeship Interpreter," Pak expresses his frustration at the biases of the media against the Korean community and believes that he is assist the Korean community by participating in the controversial court case as an interpreter (pp. 92-106). For Ryu, his linguistic and cultural proficiency has enabled him to provide a forum for Korean Americans to voice their concerns about their community and American society. His publication, KoreAm Journal, a monthly English-Language report, encourages bilingual or English-speaking Korean Americans to discover and explore their identicalness as Korean Americans. In Ryu's case, his involvement in the newspaper has revived his Korean identity through his interaction with the Korean community and distanced him from the American culture he once embraced tout ensemble (Ryu 262-5). Therefore, by possessing the cultural and linguistic capacity, these bilingual Korean Americans want to assert the unique and distinctive Korean identity and shape a life that integrates both their ethnic and American identities, preferably of abandoning their origins.

Furthermore, the tragic legacy of the Los Angeles Riots of 1992 has reawakened the dormant political consciousness of the second-generation Korean Americans who are linguistically and culturally proficient. Instead of conforming to their parents' expectations of realizing the American Dream and blending i
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